Article ID: CBB660961830

Joseph Priestley and the Argument from Design (2020)

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Although Joseph Priestley was notorious for rejecting much of orthodox Christianity and replacing it with a materialistic Unitarianism, in another respect he was an orthodox theist of his time in that he passionately upheld the Argument from Design. The Argument from Design was the heart of his “rational religion”. He contended that natural order, especially biological order, could only be successfully explained by intentional agency. At the time, however, the Argument was coming under attack, first from David Hume, then from Matthew Turner, and lastly from Erasmus Darwin. Priestley replied to each of these critics. This article surveys his replies. The three critics of the Argument contended that intelligent agency could offer only a weak explanation of natural order, that natural order is self-explanatory, or that natural mechanisms can explain biological order. Priestley in turn critiqued all three contentions, arguing that the Argument is a strong explanation; that natural order cannot be self-explanatory; and that the proposed natural explanations conflict with the empirical evidence.

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Authors & Contributors
Beck, Naomi
Comfort, Nathaniel C.
Dolan, Brian P.
Elliott, Paul A.
Flaherty, Niall O'
Giuntini, Chiara
Journals
Almagest
American Catholic Philosophical Quarterly
Journal for Eighteenth-Century Studies
Bruniana & Campanelliana: Ricerche Filosofiche e Materiali Storico-testuali
European Legacy
History of the Human Sciences
Publishers
University of California, Berkeley
I. B. Tauris
Thoemmes
University of Chicago Press
Concepts
Science and religion
Biology
Intelligent design (teleology)
Evolution
Order (philosophy); organization
Natural philosophy
People
Darwin, Erasmus
Hume, David
Priestley, Joseph
Berkeley, George
Goethe, Johann Wolfgang von
Thomas Aquinas, Saint
Time Periods
18th century
19th century
17th century
21st century
Enlightenment
20th century
Places
Great Britain
Bulgaria
China
Germany
Greece
Russia
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