Article ID: CBB488131560

Late Feyerabend on Materialism, Mysticism, and Religion (2016)

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Feyerabend's interests in religion and mysticism grew through his career. In his later writings, Feyerabend's numerous critiques of scientific materialism are often accompanied by purported advantages of religious orientations and temperaments. These recommendations do not simply follow from his tolerant theoretical pluralism; they are more positive attempts to articulate distinctive aspects of human life satisfied by religion, but not by scientific materialism. Elevating the human need for mystery, reverence, and love, he contrasts these goods with the deliverances of monistic conceptions of science and reason. I bring attention to some of the common themes in these remarks to argue that they were integral with other parts of his philosophical project and that they could serve as helpful rejoinders to contemporary exhortations to science-based secularism from philosophers of science.

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Article Matthew J. Brown; Ian James Kidd (2016) Introduction: Reappraising Paul Feyerabend. Studies in History and Philosophy of Science (pp. 1-8). unapi

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Authors & Contributors
Bloch, Ernst
Bowman, Gary E.
Butler, Alison
Drob, Sanford L.
Dybikowski, James
Graf, Susan Johnston
Journals
Intellectual History Review
British Journal for the History of Philosophy
Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences
Bruniana & Campanelliana: Ricerche Filosofiche e Materiali Storico-testuali
Physics in Perspective
Science and Education
Publishers
Columbia University Press
Jason Aronson
Palgrave
Zanichelli
Concepts
Materialism
Philosophy and religion
Philosophy of science
Philosophy
Mysticism
Matter theory
People
Priestley, Joseph
Spinoza, Baruch
Wittgenstein, Ludwig
Averroès (Ibn Rushd)
Avicenna
Bunge, Mario
Time Periods
18th century
20th century
19th century
17th century
20th century, early
21st century
Places
Great Britain
Germany
Japan
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