Article ID: CBB136441434

May Philosophy Flourish: Pantheisticon, Freemasonry, and Eighteenth-Century Ritual Philosophy (2021)

unapi

In eighteenth-century Europe, ritual performance behavior was consciously used for philosophical purposes. The richest documented instances of this involved Freemasonry, a voluntary fraternal order that drew tens of thousands of men, across Europe and beyond, into a secretive ritual practice. Masons understood ritual, the core of Masonic “craft,” as a philosophical activity in itself. Supporting this claim requires a critique of the prevalent view that Freemasonry was uniquely compatible with specific Enlightenment philosophical constructs—constitutional monarchism in political thought and deistic Newtonianism in natural philosophy. Rather than expressing these specific philosophical views, Masonic ritual effectuated philosophical reflection apart from the outside world. John Toland's proto-Masonic ritual document Pantheisticon shows how early modern rituals fostered thinking in lodge settings and distinguished between Masonic and “profane” entities. On this basis it can be argued that performance in this era and beyond should be understood as the generative containment of knowledge.

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Authors & Contributors
Abbri, Ferdinando
Conte, Alberto
Craciun, Adriana
Danieli, Gian Antonio
Delbourgo, James
Edelstein, Dan
Journals
Annals of Science: The History of Science and Technology
Eighteenth-Century Studies
Publishers
Oxford University Press
Istituto Veneto di Scienze, Lettere ed Arti
Cambridge University Press
Edizioni di Storia e Letteratura
Hermann
Palgrave Macmillan
Concepts
Philosophy
Science and technology, relationships
National histories
Science and religion
Freemasonry
Science and politics
People
Böhme, Jacob
Bonnet, Charles
Constant, Alphonse Louis
Dee, John
Fort, Charles
Goethe, Johann Wolfgang von
Time Periods
Enlightenment
18th century
17th century
19th century
Early modern
16th century
Places
Europe
Italy
Great Britain
India
Ottoman Empire
China
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