Purdy, Christiana Therese (Author)
This dissertation examines the intersection of medieval medicine and theology in Dante's Divine Comedy . The various sciences that animate Dante's poetic universe have attracted growing interest in recent decades, and medicine is no exception. Mindful of the depth and breadth of medical erudition ascribed to Dante since his early commentators, I argue that this particular science occupies a unique place within his poetic encyclopedia due to the theological resonances of its objective, salus . The aim of this study is to situate Dante's displays of medical learning within the aesthetic theology that distinguishes his poem. What began as an investigation of two distinct agents of his poetic imagination has evolved into a study of their complicity within the major intellectual debates engaged throughout his works. As thirteenth century physicians brought to light critical discrepancies between Galenic and Aristotelian understandings of body and soul, they granted theologians diverse, yet equally fertile grounds on which to stake their rival claims. As I hope will become clear over the course of this study, scientific medicine was part and parcel of theological discourse by the turn of the fourteenth century, and when Dante incorporates its concepts into the body of his poetry, he does so with a critical awareness of their theological weight. My purpose in pursuing the origins and permutations of this complicity is not to reduce Dante's poetry to a repository of intellectual history, but to suggest his awareness of its limitations. The areas of medicine on which Dante draws range from anatomy and physiology to psychology and embryology. I have chosen to focus on his use of dietetics, the study of the most elemental of nature's effects upon body and mind, under the extreme circumstances of gluttony ( Inferno 6) and starvation ( Inferno 32-3). The dissertation is accordingly divided into two parts, each consisting of three chapters. Part One considers the contrapasso of Dante's gluttons in light of medieval dietetics' influence on the notions of identity this canto brings to the fore: earthly (Chapter One: "Devouring Selves in the Circle of Gluttony"); otherworldly (Chapter Two: "The Burden of Surfeited Flesh: Anonymity in the Afterlife") and political (Chapter Three: "Gluttony and the Body Politic: the Contamination of Civic Identity"). Part Two examines the contrapasso of Ugolino and Ruggieri in terms of the medical debate embedded in their union--"là 've 'l cervel s'aggiugne con la nuca"--and its implications for the canto's constellatory concerns of ethics (Chapter Four: "Bodily Starvation and the Ravaging of the Will"), sacrifice (Chapter Five: "Spiritual Starvation and the Fruits of Eucharistic Sacrifice") and political theology (Chapter Six: "Searching the Soul of the Body Politic").
...MoreDescription Cited in Diss. Abstr. Int. A 71/01 (2010). Pub. no. AAT 3395975.
Chapter
Beutin, Wolfgang;
(2011)
Denn Gott hat die Arznei geschaffen und die Vernunft gegeben---Das Pest-Motiv im Traktat und in der Dichtung des 16. Jahrhunderts von Luther, Zwingli u.a.
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Book
Madden, Deborah;
(2007)
“A Cheap, Safe and Natural Medicine”: Religion, Medicine and Culture in John Wesley's Primitive Physic
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Article
Patrizia Fughelli;
(2017)
Bolognese Medicine during the Time of Dante
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Book
Barbara S. Bowers;
Linda Migl Keyser;
(2016)
The Sacred and the Secular in Medieval Healing: Sites, Objects, and Texts
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Article
Milner, Matthew;
(2013)
The Physics of Holy Oats: Vernacular Knowledge, Qualities, and Remedy in Fifteenth-Century England
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Thesis
Gardenour, Brenda S.;
(2008)
Medicine and Miracle: The Reception of Theory-Rich Medicine in the Hagiographyof the Latin West, 13th--14th Centuries
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Chapter
Kaldellis, Anthony;
(2007)
The Literature of Plague and the Anxieties of Piety in Sixth-Century Byzantium
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Article
Vesa Hirvonen;
(2018)
Mental disorders in commentaries by the late medieval theologians Richard of Middleton, John Duns Scotus, William Ockham and Gabriel Biel on Peter Lombard’s Sentences
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Chapter
Danielle Jacquart;
(2010)
Medicine and Theology
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Article
Chiara Crisciani;
(2024)
Medicine and Religiosity: Exchanges and Interactions
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Article
Tommaso Duranti;
(2024)
Medieval Medicine in Medieval Society
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Book
Ess, Josef van;
(2001)
Der Fehltritt des Gelehrten: die Pest von Emmaus und ihre theologischen Nachspiele
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Article
Vesa Hirvonen;
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Late medieval philosophical and theological discussions of mental disorders: Witelo, Oresme, Gerson
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Article
A. W. Strouse;
(2016)
Macrobius's Foreskin
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Book
Tom Lynch;
(2022)
Making Miracles in Medieval England
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Book
Bynum, Caroline Walker;
(2007)
Wonderful Blood: Theology and Practice in Late Medieval Northern Germany and Beyond
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Chapter
Nohrnberg, James C.;
(2010)
“This Disfigured People”: Representations of Sin as Pathological Bodily and Mental Affliction in Dante's Inferno XXIX-XXX
(/p/isis/citation/CBB001253081/)
Thesis
Jaime Konerman-Sease;
(2022)
From Cure to Care: a Practical Theology of Health According to Jane Austen
(/p/isis/citation/CBB857758405/)
Chapter
María Paz de Hoz;
(2014)
Lucian's Podagra, Asclepius and Galen. The Popularisation of Medicine in the Second Century AD
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Book
Sill, Geoffrey;
(2002)
The Cure of the Passions and the Origins of the English Novel
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