Wolfe, Charles T. (Author)
The distinction between `mechanical' and `teleological' has been familiar since Kant; between a fully mechanistic, quantitative science of Nature and a teleological, qualitative approach to living beings, namely `organisms' understood as purposive or at least functional entities. The beauty of this distinction is that it apparently makes intuitive sense and maps onto histo - rico-conceptual constellations in the life sciences, regarding the status of the body versus that of the machine. I argue that the mechanism-teleology distinction is imprecise and flawed using examples including the `functional' features present even in Cartesian physiology, the Oxford Physiologists' work on circulation and respiration, the fact that the model of the `body-machine' is not a mechanistic reduction of organismic properties to basic physical properties but is focused on the uniqueness of organic life; and the concept of `animal economy' in vitalist medicine, which I present as a `teleomechanistic' concept of organism (borrowing a term of Lenoir's which he applied to nineteenth-century embryology) -- neither mechanical nor teleological. Keywords: Teleomechanism, mechanism, teleology, vitalism, physiology
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