The life and works of the English Renaissance polymath John Dee (1527–1609) have been traditionally treated by scholarship in the context of the history of philosophy and science. Only in recent decades have two of John Dee’s most prominent and controversial endeavors - (1) his political philosophy and advocacy of a British Empire (a term he is credited with coining), and (2) his long-standing practice of angelic magic - been reconstructed in their significance to Dee’s worldview. This paper highlights how Dee’s visions of a British Empire and his angelic rituals were not only major landmarks in his corpus, but were intimately interconnected in Dee’s ideology of “Cosmopolitics.” Dee’s “esoteric imperialism” is situated in the context of his intellectual, textual, and political environment, and his angelic magic is identified as fitting within the medieval Solomonic current. It is argued that both ideological trends coalesced in Dee’s vision of an angelic-inspired British Empire.
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Book
Parry, G. J. R.;
(2011)
The Arch-Conjuror of England: John Dee
(/isis/citation/CBB001250512/)
Chapter
Daxelmüller, Christoph;
(2006)
Magie zwischen Religion und Wissenschaft am Hof Rudolfs II von Habsburg in Prag
(/isis/citation/CBB001020505/)
Article
Ackermann, Silke;
Devoy, Louise;
(2012)
“The Lord of the Smoking Mirror”: Objects Associated with John Dee in the British Museum
(/isis/citation/CBB001251150/)
Book
Szönyi, György Endre;
(2004)
John Dee's Occultism: Magical Exaltation through Powerful Signs
(/isis/citation/CBB000773890/)
Book
Clucas, Stephen;
(2011)
Magic, Memory and Natural Philosophy in the Sixteenth and Seventeenth Centuries
(/isis/citation/CBB001033684/)
Chapter
Szönyi, György E.;
(2006)
Paracelsus, Scrying, and the Lingua Adamica: Contexts for John Dee's Angel Magic
(/isis/citation/CBB000760327/)
Thesis
Emelin Elizabeth Miller;
(2019)
Empire of Ice: Arctic Natural History and British Visions of the North, 1500-1800
(/isis/citation/CBB984131524/)
Chapter
Simon, Elliott M.;
(2010)
Pico, Paracelsus and Dee: The Magical Measure of Human Perfectibility
(/isis/citation/CBB001220294/)
Chapter
Reeds, Jim;
(2006)
John Dee and the Magic Tables in the Book of Soyga
(/isis/citation/CBB000760326/)
Chapter
Bassnett, Susan;
(2006)
Absent Presences: Edward Kelley's Family in the Writings of John Dee
(/isis/citation/CBB000760330/)
Chapter
Clucas, Stephen;
(2006)
John Dee's Angelic Conversations and the Ars Notoria: Renaissance Magic and Mediaeval Theurgy
(/isis/citation/CBB000760328/)
Chapter
Harkness, Deborah E.;
(2006)
The Nexus of Angelology, Eschatology, and Natural Philosophy in John Dee's Angel Conversations and Library
(/isis/citation/CBB000760329/)
Article
Harley, David;
(2000)
Rychard Bostok of Tandridge, Surrey (c. 1530-1605), M. P., Paracelsian Propagandist and Friend of John Dee
(/isis/citation/CBB000111414/)
Book
Evans, Robert J. W.;
Marr, Alexander;
(2006)
Curiosity and Wonder from the Renaissance to the Enlightenment
(/isis/citation/CBB000501531/)
Article
Parry, Glyn;
(2012)
Occult Philosophy and Politics: Why John Dee Wrote His Compendious Rehearsal in November 1592
(/isis/citation/CBB001251144/)
Book
Linden, Stanton J.;
(2007)
Mystical Metal of Gold: Essays on Alchemy and Renaissance Culture
(/isis/citation/CBB000830514/)
Article
Pumfrey, Stephen;
(2012)
John Dee: The Patronage of a Natural Philosopher in Tudor England
(/isis/citation/CBB001251141/)
Article
Rampling, Jennifer M.;
(2012)
John Dee and the Sciences: Early Modern Networks of Knowledge
(/isis/citation/CBB001251139/)
Article
Clulee, Nicholas H.;
(2012)
John Dee's Ideas and Plans for a National Research Institute
(/isis/citation/CBB001251140/)
Article
Mandosio, Jean-Marc;
(2012)
Beyond Pico della Mirandola: John Dee's “Formal Numbers” and “Real Cabala”
(/isis/citation/CBB001251145/)
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