Landi, Giovanni (Author)
“Può una macchina pensare?” Appena formulata, la domanda fondante dell’Intelligenza Artificiale trascende immediatamente i confini della tecnica e perfino della scienza. In questo testo, essenzialmente teoretico, si sostiene la tesi che l’Intelligenza Artificiale è “una continuazione della Filosofia con altri mezzi”, parafrasando la celebre formula di Von Clausewitz su guerra e politica. Al di là degli accadimenti tecnici o scientifici, si impone, dunque, una disamina filosofica della storia e della teoria di questa disciplina, senza dubbio la più foriera di cambiamenti per i decenni a venire. Lo scopo è duplice: per i filosofi, riconoscere nell’Intelligenza Artificiale gli stessi caratteri del resto della Filosofia e lo stesso anelito per il Vero, oltre la matematica e la logica simbolica; per i ricercatori di Intelligenza Artificiale, riconoscere l’identità (non l’analogia o la somiglianza o la preveggenza, ma l’identità) delle proprie problematiche con quanto la Storia della Filosofia ha prodotto in oltre due millenni. [Abstract translated by Google Translate: This is the abstract in English… "Can a machine think?" As soon as it is formulated, the fundamental question of Artificial Intelligence immediately transcends the boundaries of technology and even science. In this essentially theoretical text, the thesis is supported that Artificial Intelligence is "a continuation of Philosophy by other means", paraphrasing Von Clausewitz's famous formula on war and politics. Beyond the technical or scientific events, therefore, a philosophical examination of the history and theory of this discipline is required, undoubtedly the most harbinger of changes for the decades to come. The purpose is twofold: for philosophers, to recognize in Artificial Intelligence the same characteristics of the rest of Philosophy and the same yearning for the Truth, beyond mathematics and symbolic logic; for Artificial Intelligence researchers, recognize the identity (not analogy or similarity or foresight, but identity) of their problems with what the History of Philosophy has produced in over two millennia.]
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