In this paper, I expose some of the ways contemporary ideas about race permeated the rise of American classical philology during the late 19th and early 20th centuries. More specifically, I identify places where ideas about race, slavery, skin color, and "race suicide" surface in the writings of Basil Gildersleeve and John Scott, then show how those concepts can be traced to the rise of racial science in the United States—especially in the work of the American School of Ethnology and the eugenics movement—and its response to the American experiences of slavery, emancipation, and immigration.
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Jessica Blatt;
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Henry Fairfield Osborn: Race and the Search for the Origins of Man
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Feminist Eugenics in America: From Free Love to Birth Control, 1880--1930
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Wray, Matt;
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Not Quite White: White Trash and the Boundaries of Whiteness
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Mezzano, Michael John, Jr.;
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“Not the Race of Dante”: Southern Italians as Undesirable Americans
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(2005)
The Progressive Origins of Eugenics Critics: Raymond Pearl, Herbert S. Jennings, and the Defense of Scientific Inquiry
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Preaching Eugenics: Religious Leaders and the American Eugenics Movement
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Unnatural Selections: Eugenics in American Modernism and the Harlem Renaissance
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Race-Mixing and Science in the United States
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Segregation's Science: Eugenics and Society in Virginia
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Defective or Disabled? Race, Medicine, and Eugenics in Progressive Era Virginia and Alabama
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Peck, Danielle;
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Jon Røyne Kyllingstad;
(2014)
Measuring the Master Race: Physical Anthropology in Norway 1890-1945
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Nadkarni, Asha;
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Reproductive Nationalism: Eugenic Feminist Literature in the United States andIndia
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Hannah Nicole Patton;
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A Culture of Control: Progressive Era Eugenics in South Carolina as a Continuation of Created White Supremacy
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Baker, Graham;
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Eugenics and Migration: A Case Study of Salvation Army Literature about Canada and Britain, c.1890--1921
(/isis/citation/CBB001420269/)
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