Can the adjective ‘copernican’ be applied to XVIIth-century scholars – and to Galileo in particular? We really do no think so, for there are no occurrences in which the world, according to Copernicus (i.e. templum Dei), is similar to the mecanical universe described by Galileo and his disciples from 1610 on. And yet, if we understand ‘copernican’ in its trivial meaning, not even Copernic himself was a copernican thinker.
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