Focusing on the development of socialist rites of passage in Hungary, the chapter makes two arguments. First, that the early 1960s were a phase of intense experimentation, in which the individual initiative of party cadres played a more important role than specific directives. And second, that the development of a specifically Hungarian form of ‘applied atheism’ had an international dimension as ritual experts traveled across the Eastern Bloc to search for inspiration but also for a ground of comparison. For Hungarian ritual experts, Czechoslovakia was a more important reference point than the Soviet Union in this context. As a composite, the two arguments nuance our understanding of dynamics of the so-called conflict between the religious and atheist world view.
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