The starting point of medieval philosophical reflection was knowledge embodied in writing. A fixed corpus of basic texts was considered as the gateway to wisdom. The conscientious approach to texts from (late) Antiquity, though limited in number, was one expression of this attitude. At the same time, this attitude testified to a particular appreciation of tradition: the texts considered most valuable were those that had been studied over and over again through the years, not the contemporary documents, which had yet to prove their validity.¹However, from the eleventh century onwards, medieval philosophy within this ‘ traditional’ programme exhibited a
...MoreBook Pieter De Leemans; Maarten J. F. M. Hoenen Between Text and Tradition: Pietro d'Abano and the Reception of Pseudo-Aristotle's Problemata Physica in the Middle Ages.
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