Article ID: CBB520853246

Enthusiasm and Platonic furor in the Origins of Cartesian Science: The Olympian Dreams (2020)

unapi

In the Olympica, the lost manuscript wherein Descartes described his famous three dreams, he wrote that on the night of Saint Martin in 1619 he felt asleep in a state of enthusiasm. He interpreted the dreams that ensued as the divine revelation of the principles of a new and admirable science. I here propose that the Olympica were a literary fiction devised by Descartes to legitimize his arrival on the philosophical scene by proposing the principles of a new science. The function of dreams as the best way to reach true wisdom is in line with a long philosophical tradition. This paper offers an attempt to understand the Cartesian enthusiasm in its context, that is, before the criticism of enthusiasm as something incompatible with reason became widespread and when it was still linked to the Platonic theory of furor – poetic and divine – the state that allows the subject access to the truth.

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Authors & Contributors
Nyden, Tammy
Schuster, John
Hatfield, Gary
Easton, Patricia
Antoine-Mahut, Delphine
Abou-Nemeh, Samar Catherine
Journals
History of Universities
Publishers
Springer
Springer Science + Business Media
Presses Universitaires de Strasbourg
Oxford University Press
Cambridge Scholars Publishing
Blackwell Publishers
Concepts
Natural philosophy
Cartesianism
Historiography
Empiricism
Philosophy of science
Mechanism; mechanical philosophy
People
Descartes, René
Leibniz, Gottfried Wilhelm von
Desgabets, Robert
Volder, Burchardus de
Regius, Henricus
Régis, Pierre Sylvain
Time Periods
17th century
18th century
Early modern
Places
France
Netherlands
Germany
Europe
Institutions
Experimentalists
Académie des Sciences, Paris
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