What is race? And how does it figure in different scientific practices? To answer these questions, I suggest that we need to know race differently. Rather than defining race or looking for one conclusive answer to what it is, I propose methods that are open-ended, that allow us to follow race around, while remaining curious as to what it is. I suggest that we pursue generous methods. Drawing on empirical examples of forensic identification technologies, I argue that the slipperiness of race—the way race and its politics inexorably shift and change—cannot be fully grasped as an ‘object multiple’. Race, I show, is not race: The same word refers to different phenomena. To grasp this, I introduce the notion of the affinity concept. Drawing on the history of race, along with contemporary work in forensic genetics, the affinity concept helps us articulate how race indexes three different scientific realities: race as object, race as method, and race as theory. These three different, yet interconnected realities, contribute to race’s slipperiness as well as its virulence.
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