Thesis ID: CBB403672365

Maize, Quetzalcoatl, and Grass Imagery: Science in the Central Mexican Codex Borgia (2015)

unapi

Before the Spanish-led defeat of the Aztecs in 1521, manuscripts were ubiquitous in Mesoamerica. Regrettably very few survive. One of them is the Aztec (Eastern Nahua) Codex Borgia painted in the Late Postclassic period (ca. 1250–1521 CE). Many of its 76 pages include maize imagery in polychrome. The plant appears amid gods of fertility hovering above naked females; associated with Quetzalcoatl, the god of wind; and rendered to look strikingly similar to grass. The questions I address in this dissertation relate to the significance of maize, Quetzalcoatl, and grass depictions. What does maize imagery convey? Why did the Nahua venerate a god of wind? How is maize related both wind and grass? Until now, scholars of the Codex Borgia have generally assumed that it records information used in divination, astronomy, and farming. What has not been considered is the possibility that it reflects scientific information about plants. I contend that maize imagery studied against the scientific record on plant domestication indicates that it does. Scientists have demonstrated that Central Mexicans were brilliant at manipulating plants, and had by approximately 6,000 BCE, through genetic selection, transformed a common grass into the maize plant. The result was a symbiotic relationship between maize and humans. Amerindians cared for the plant, continuing to manipulate it to become the modern crop, ultimately spread throughout the world, completely dependent on humans for reproduction. Scholars have lamented that indigenous people failed to make a record of their scientific achievements. I argue that maize and related images in their extant artifacts reflect those accomplishments. My research strives to shed light on the Codex Borgia, its imagery, and the ways in which indigenous people of Mesoamerica recorded scientific information. Specifically, my dissertation shows with substantial scientific, ethnohistoric, and iconographic evidence that the Nahua understood plant sexuality, that wind was the primary means of plant reproduction, and that the common grass they held in great esteem was the progenitor of maize. My dissertation seeks to establish that the Codex Borgia’s imagery shows the cultural importance of maize to the Nahua and that it was rooted in scientific understanding.

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Authors & Contributors
Müller-Wille, Staffan
Seonaid Valiant
Margo Neale
Fisher, Beth D.
Michael Fletcher
Nancy Marquez
Journals
NTM: Zeitschrift für Geschichte der Naturwissenschaften, Technik und Medizin
Nazariyat: İslam Felsefe ve Bilim Tarihi Araştırmaları Dergisi (Journal for the History of Islamic Philosophy and Sciences)
Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences
Pharmacy in History
Intellectual History Review
Filosofia e História da Biologia
Publishers
Victoria University of Wellington
University of Chicago Press
Thames & Hudson
Springer
Lund University
Dover
Concepts
Books
Botany
Paper and paper industry
Indigenous peoples; indigeneity
Agriculture
Manuscripts
People
Aldrovandi, Ulisse
Francisco Domínguez y Ocampo
Leopoldo Batres
Jaime Juan
Gesner, Konrad
Willdenow, Carl Ludwig
Time Periods
16th century
18th century
17th century
19th century
20th century, early
Early modern
Places
Mexico
New Spain
Samarqand (Uzbekistan)
Torres Strait
Mexico City (Mexico)
London (England)
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