In the original Italian version of La Cittii del Sole (1602) and the Latin version of Civitas Solis (1637), Tommaso Campanella refers to two slightly different horoscopes of the City of the Sun. The second one is a real masterpiece of utopian astrology and a noteworthy achievement of Medieval and Renaissance research on the ideal city. This paper tries to find the earlier versions of this dream and reconstitute some of its experimentations. In contrast with most of the Ancient and Byzantine Greek horoscopes of cities, the foundation chart of Baghdad seems to show the difference between an ideal horoscope and an election of the better moment to initiate a major political event. We have some astrological indications about foundations of other cities in the Medieval Middle East but for the Latin Middle Ages, the material is poor and no original horoscope of a city is preserved from this period. However, Giovanni and Filippo Villani seem to refer to a real horoscope of Florence which could have been cast by Cecco of Ascoli (t 1327), and the Cinquecento may be considered as the golden age of the horoscopes of cities, with a remarkable competition between the main Italian urban states and their champions in this matter-Luca Gaurico, Girolamo Cardano and Francesco Giuntini - who copied and modified a largely common astrological practice with an important manipulation. Almost all of these horoscopes are not properly catarchic, but try to explain a posteriori the major historical events of the cities. Between the two opposite exceptions of Baghdad and the City of the Sun, the great majority of foundation horoscopes seem to be attempts for retrospective and historical analysis.
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