Jeremy Bentham has frequently been regarded as the father of the ‘ticking bomb’ argument in defence of interrogational torture. The first part of this article draws attention to a transformation in his theory of torture between about 1777 and 1804. His later work anticipates the modern utilitarian case for torture to a striking extent, whereas his earlier writings – although they too defend the practice – are alien to widespread contemporary assumptions. In the second part I argue that those early torture writings have substantial implications for Bentham’s philosophy as a whole. Bentham equivocates as to whether or not physical pain can exert irresistible control over its victim’s will. Intense bodily hurt may become a kind of psychological absolute, one that is perhaps necessary to his thought but is at odds with his principle that all motivations can be traded off against others.
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