Article ID: CBB301730414

La agenda naturalista de las pasiones en la filosofía de la modernidad temprana (2018)

unapi

En este artículo trataremos de caracterizar las principales razones teóricas del cambio de perspectiva del escolasticismo a la filosofía de la modernidad temprana en lo concerniente al estudio de las facultades cognitivas y emotivas. Para lograr nuestro objetivo, sintetizaremos el contexto intelectual del estudio de las pasiones; después, distinguiremos dos grandes corrientes del pensamiento naturalista: en primer lugar, la tesis reduccionista que fue adoptada, entre otros, por Thomas Hobbes, Pierre Gassendi y René Descartes; en segundo lugar, el proyecto de establecer y describir la “dinámica de la vida mental” que fue desarrollado por Thomas Hobbes, John Locke y David Hume. Al dar cuenta de esto, esperamos también obtener una comprensión más clara sobre los cambios de perspectiva que fueron propuestos por algunos filósofos de la modernidad temprana, cuyas ideas avanzaron hacia la naturalización de la antropología filosófica.

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Authors & Contributors
Paganini, Gianni
Sorell, Tom
Allocca, Nunzio
Ariew, Roger
Berchielli, Laura
Brooke, John Hedley
Journals
British Journal for the History of Philosophy
Galilæana: Journal of Galilean Studies
Notes and Records: The Royal Society Journal of the History of Science
Physis: Rivista Internazionale di Storia della Scienza
Studies in History and Philosophy of Science
Publishers
Oxford University Press
Brill
Caravan Books
Carocci Editore
Kluwer
Oxford (England)
Concepts
Philosophy
Natural philosophy
Psychology
Empiricism
Cognition
Mechanism; mechanical philosophy
People
Descartes, René
Locke, John
Hobbes, Thomas
Gassendi, Pierre
Hume, David
Boyle, Robert
Time Periods
17th century
Early modern
18th century
Medieval
20th century, late
Enlightenment
Places
England
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