This study investigates the problem of the natural universal (kullī ṭabīʿī) in the works of Mullā Ṣadrā (d. 1640). The problem of universals made its way into Arabic/Islamic philosophy via its Greek sources, and was transformed into the problem of natural universals by Avicenna. Weighing in on this problem, Ṣadrā reinterprets the nature of natural universals against the backdrop of his doctrine of “the primacy of being.” As he argues, a natural universal or quiddity qua quiddity is an “accidental being” that requires wujūd for its existentiation. Thus, Ṣadrā re-envisions the status of natural universals by stripping them of their disputed status as independently existing entities. , Dans cette étude je me propose de réfléchir sur le problème de l'universel naturel (kullī ṭabīʿī) dans l’œuvre de Mullā Ṣadrā (d. 1640). Le problème des universaux s'est introduit dans la philosophie arabe et musulmane via les sources grecques et s'est trouvé transformé en celui des “universaux naturels” aux mains d'Avicenne. En contribuant à son tour à l’évolution de ce problème, Ṣadrā réinterpréta le statut des universaux naturels à partir de sa propre doctrine de la “primauté de l’être”. Selon lui, un universel naturel ou “quiddité en tant que quiddité” est un “être par accident” qui requiert wujūd pour son existentiation. Ainsi, Ṣadrā re-envisage le statut des universaux naturels en les privant de leur statut contesté en tant qu'entités “indépendantes existantes”.
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