This article discusses Archibald Campbell's (1691–1756) early writings on religion, and the reactions they provoked from conservative orthodox Presbyterians. Purportedly against the Deist Matthew Tindal, Campbell crucially argued for two claims, namely (i) for the reality of immutable moral laws of nature, and (ii) for the incapacity of natural reason, or the light of nature, to discover the fundamental truths of religion, in particular the existence and perfections of God, and the immortality of the soul. In an episode that had its peak in 1735 and 1736, a Committee for Purity of Doctrine of the Church of Scotland scrutinised Campbell's writings. It attacked the second claim as contradicting Calvinist doctrines concerning the universal guilt of mankind after the Fall, and the first claim as contradicting doctrines concerning justification and salvation, and as supporting Deism. The study of this episode reveals new aspects of how the struggle to define orthodoxy crystallised in philosophical and theological debates in Scotland at the dawn of the Enlightenment, and before the rise of the Moderates.
...More
Article
Martin Hugh Fitzpatrick;
(2016)
From Natural Law to Natural Rights? Protestant Dissent and Toleration in the Late Eighteenth Century
(/isis/citation/CBB233484914/)
Book
Hotson, Howard;
(2000)
Paradise Postponed: Johann Heinrich Alsted and the Birth of Calvinist Millenarianism
(/isis/citation/CBB000100240/)
Article
Andreas Blank;
(2015)
Leibniz, Locke, and the Early Modern Controversy over Legal Maxims
(/isis/citation/CBB003594182/)
Article
Mills, R. J. W.;
(2015)
Archibald Campbell's Necessity of Revelation (1739): The Science of Human Nature's First Study of Religion
(/isis/citation/CBB001552596/)
Article
Ann Thomson;
(2016)
French Eighteenth-Century Materialists and Natural Law
(/isis/citation/CBB914272593/)
Article
Giuliano Gasparri;
(2020)
Documenti sulla messa all’Indice delle opere di Henry More (1698-1703)
(/isis/citation/CBB999325227/)
Article
Penman, Michael;
(2014)
Head, Body and Heart. Legitimating Kingship and the Burial of Robert Bruce, Scotland's “Leper King”, CA 1286--1329
(/isis/citation/CBB001420847/)
Chapter
Klemme, Heiner F.;
(2003)
Scepticism and Common Sense
(/isis/citation/CBB000471407/)
Article
Tim Black;
Robert Gressis;
(2017)
True Religion in Hume’s Dialogues Concerning Natural Religion
(/isis/citation/CBB887668569/)
Article
Dyde, Sean;
(2015)
George Combe and Common Sense
(/isis/citation/CBB001551284/)
Article
Russell, Paul;
(2003)
The Material World and Natural Religion in Hume's Treatise
(/isis/citation/CBB000670511/)
Book
C. B. Bow;
(2018)
Common Sense in the Scottish Enlightenment
(/isis/citation/CBB560299497/)
Book
Wilson, David B.;
(2009)
Seeking Nature's Logic: Natural Philosophy in the Scottish Enlightenment
(/isis/citation/CBB001021266/)
Article
Miller, David Philip;
(2002)
“Distributing Discovery” between Watt and Cavendish: A Reassessment of the Nineteenth-Century “Water Controversy”
(/isis/citation/CBB000200184/)
Book
Henry, John;
(2012)
Religion, Magic, and the Origins of Science in Early Modern England
(/isis/citation/CBB001252999/)
Article
Stephen Howard;
(2022)
From the Boundary of the World to the Boundary of Reason: The First Antinomy and the Development of Kant’s Critical Philosophy
(/isis/citation/CBB830722956/)
Article
R. J. W. Mills;
(2018)
William Falconer’s Remarks on the Influence of Climate (1781) and the Study of Religion in Enlightenment England
(/isis/citation/CBB895379293/)
Article
James A. T. Lancaster;
(2018)
From Matters of Faith to Matters of Fact: The Problem of Priestcraft in Early Modern England
(/isis/citation/CBB824890487/)
Article
Leneman, Leah;
(2002)
Smith v. Clark and Clark v. Smith: Eighteenth-Century Scottish Doctors in Dispute
(/isis/citation/CBB000200382/)
Book
Schmidt, Jeremy;
(2007)
Melancholy and the Care of the Soul: Religion, Moral Philosophy and Madness in Early Modern England
(/isis/citation/CBB000950656/)
Be the first to comment!