Article ID: CBB162756479

Archibald Campbell and the Committee for Purity of Doctrine on Natural Reason, Natural Religion, and Revelation (2016)

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This article discusses Archibald Campbell's (1691–1756) early writings on religion, and the reactions they provoked from conservative orthodox Presbyterians. Purportedly against the Deist Matthew Tindal, Campbell crucially argued for two claims, namely (i) for the reality of immutable moral laws of nature, and (ii) for the incapacity of natural reason, or the light of nature, to discover the fundamental truths of religion, in particular the existence and perfections of God, and the immortality of the soul. In an episode that had its peak in 1735 and 1736, a Committee for Purity of Doctrine of the Church of Scotland scrutinised Campbell's writings. It attacked the second claim as contradicting Calvinist doctrines concerning the universal guilt of mankind after the Fall, and the first claim as contradicting doctrines concerning justification and salvation, and as supporting Deism. The study of this episode reveals new aspects of how the struggle to define orthodoxy crystallised in philosophical and theological debates in Scotland at the dawn of the Enlightenment, and before the rise of the Moderates.

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Authors & Contributors
Mills, R. J. W.
Gasparri, Giuliano
Howard, Stephen
Gressis, Robert
Bow, Charles Bradford
Wilson, David Ball
Journals
History of European Ideas
Intellectual History Review
Micrologus: Natura, Scienze e Società Medievali
Medical History
HOPOS
Bruniana & Campanelliana: Ricerche Filosofiche e Materiali Storico-testuali
Publishers
Pennsylvania State University Press
Oxford University Press
Kluwer Academic
Ashgate Publishing
Ashgate
Concepts
Philosophy and religion
Philosophy
Reason
Religion
Controversies and disputes
Natural law theory
People
Hume, David
Reid, Thomas
Stewart, Dugald
More, Henry
Annet, Peter
Falconer, William
Time Periods
18th century
17th century
Enlightenment
Early modern
19th century
Medieval
Places
Scotland
England
Europe
Great Britain
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