Gambetta, Emanuele (Author)
Il Teorema di Dio di Gödel nasce da esigenze di carattere esistenziale e religioso. Per comprendere la sua prova ontologica di Dio, occorre tenere a mente come Gödel avesse sempre avuto il desiderio di trovare un ordine logico-matematico da porre a fondamento dell'esistenza dell'universo. Un tale ordine gli sembrava fosse assicurato solo dalla necessità logica dell'esistenza di Dio. L'ente divino doveva essere quella verità che non si basa su calcoli umani ed è, quindi, assoluta e non relativa. Gödel riprende la dimostrazione di Leibniz del seguente condizionale: se l'esistenza di Dio è possibile, allora l'esistenza di Dio è necessaria. Come Leibniz che si discosta dalla prova ontologica di Cartesio dimostrando che l'esistenza di Dio è possibile, cosí il matematico moravo fornisce una prova che Dio forma un sistema logicamente coerente da cui segue per modus ponens che Dio esiste in modo necessario. [Abstract translated by DeepL.com/Translator: This is the abstract in English… Kurt Gödel's ontological proof ("God Theorem") arose from existential and religious needs. In order to understand his ontological proof of God, it is necessary to keep in mind how Gödel had always had a desire to find a logical-mathematical order to be placed as a foundation for the existence of the universe. Such an order seemed to him to be assured only by the logical necessity of God's existence. The divine entity had to be that truth which is not based on human calculations and is, therefore, absolute and not relative. Gödel takes up Leibniz's demonstration of the following conditional: if the existence of God is possible, then the existence of God is necessary. Like Leibniz who departs from Descartes' ontological proof by showing that God's existence is possible, so Gödel provides a proof that God forms a logically consistent system from which it follows by modus ponens that God exists in a necessary way.]
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