Healers and priests were archetypes of intellectuals in West Africa that were maintained in the cultural memory of Africans in the diaspora in spite of enslavement. The presence of these intellectuals/healers countered the perpetuation of Eurocentric thought because they were guardians of African culture and possessed the ability to transfer and transmit collective cultural and historical memory. Wade Nobles positions his intellectual work and activism in the tradition of healers that countered European cultural hegemony while affirming the humanity of African people. Nobles defines the Sakhu as the process of illuminating the human spirit and utilizes the various manifestations and functions of the Sakhu to demonstrate the intricate connections between spirituality, science, and culture. Through seeking, defining, unlocking, and applying the Sakhu, Nobles articulates a worldview grounded in African spirituality that attempts to heal the minds and spirits of African people.
...More
Article
Thornton, Robert;
(2009)
The Transmission of Knowledge in South African Traditional Healing
(/isis/citation/CBB001035535/)
Article
Feierman, Steven;
(2000)
Explanation and Uncertainy in the Medical World of Ghaambo
(/isis/citation/CBB000110023/)
Article
Sugishita, Kaori;
(2009)
Traditional Medicine, Biomedicine and Christianity in Modern Zambia
(/isis/citation/CBB001035534/)
Article
Schumaker, Lyn;
Jeater, Diana;
Luedke, Tracy;
(2007)
Histories of Healing: Past and Present Medical Practices in Africa and the Diaspora
(/isis/citation/CBB001031039/)
Book
Baronov, David;
(2008)
The African Transformation of Western Medicine and the Dynamics of Global Cultural Exchange
(/isis/citation/CBB000951870/)
Article
Smanla, Tsewang;
Millard, Colin;
(2013)
The Preservation and Development of Amchi Medicine in Ladakh
(/isis/citation/CBB001213621/)
Book
Zhan, Mei;
(2009)
Other-Worldly: Making Chinese Medicine through Transnational Frames
(/isis/citation/CBB001231968/)
Article
DeReef F. Jamison;
(2016)
Kobi K. K. Kambon (Joseph A. Baldwin): Portrait of an African-Centered Psychologist
(/isis/citation/CBB372823221/)
Article
Murray, Deryck;
(2007)
Three Worships, an Old Warlock and Many Lawless Forces: The Court Trial of an African Doctor Who Practised “Obeah to Cure”, in Early Nineteenth Century Jamaica
(/isis/citation/CBB001031045/)
Article
Hokkanen, Markku;
(2007)
Quests for Health and Contests for Meaning: African Church Leaders and Scottish Missionaries in the Early Twentieth Century Presbyterian Church in Northern Malawi
(/isis/citation/CBB001031041/)
Article
Livingston, Julie;
(2007)
Productive Misunderstandings and the Dynamism of Plural Medicine in Mid-century Bechuanaland
(/isis/citation/CBB001031044/)
Book
Sweet, James H.;
(2011)
Domingos Álvares, African Healing, and the Intellectual History of the Atlantic World
(/isis/citation/CBB001212448/)
Article
Luedke, Tracy;
(2007)
Spirit and Matter: The Materiality of Mozambican Prophet Healing
(/isis/citation/CBB001031040/)
Article
Marsland, Rebecca;
(2007)
The Modern Traditional Healer: Locating “Hybridity” in Modern Traditional Medicine, Southern Tanzania
(/isis/citation/CBB001031042/)
Article
Carton, Benedict;
(2006)
“We Are Made Quiet by This Annihilation”: Historicizing Concepts of Bodily Pollution and Dangerous Sexuality in South Africa
(/isis/citation/CBB001031167/)
Article
Taehyung Lee;
(2016)
The State-Centred Nosology
(/isis/citation/CBB992770459/)
Article
Wilcox, Hui Niu;
Kong, Panyia;
(2014)
How to Eat Right in America: Power, Knowledge, and the Science of Hmong American Food and Health
(/isis/citation/CBB001320893/)
Article
Harrison, Henrietta;
(2012)
Rethinking Missionaries and Medicine in China: The Miracles of Assunta Pallotta, 1905--2005
(/isis/citation/CBB001202139/)
Chapter
Bilby, Kenneth;
(2012)
An (Un)natural Mystic in the Air: Images of Obeah in Caribbean Song
(/isis/citation/CBB001252982/)
Article
Aggarwal, Neil Krishan;
(2013)
Mirror Therapy for Facial Paralysis in Traditional South Asian Islamic Medicine
(/isis/citation/CBB001211263/)
Be the first to comment!