Article ID: CBB022903611

Dialecticians and Dialectics in Averroes’ Long Commentary on Gamma 2 of Aristotle's Metaphysics (2016)

unapi

While Averroes’ work is often considered to represent the culmination of the method of Aristotelian demonstration in Arabic philosophy, a short passage of his Long Commentary on Aristotle's Metaphysics Γ.2 emphasizes the prominence of dialectic and calls for a re-examination of dialectic and demonstration in Averroes’ philosophical works. In this passage Averroes describes dialectic as an acceptable form of philosophy and the dialectician as a kind of scientist. In putting dialectic and demonstration on an equal, or nearly equal footing, Averroes seems to go against his own account of the dialectical and demonstrative classes of people in the Decisive Treatise. Moreover, this interpretation of Metaphysics Γ.2 also contradicts Averroes’ explanation of the same passage in the Middle Commentary on the Metaphysics as well as Aristotle's own description of dialectic throughout the Metaphysics. That is, in the Long Commentary on the Metaphysics, Averroes departs from his earlier views, and describes dialectic as a necessary part of metaphysics, even though the centrality of dialectic argumentation could call into question the entire project of metaphysics and consequently of the sciences whose demonstrations rely on metaphysical ground, i.e., all sciences. Averroes does not emphasize this view, but its presence is nevertheless unambiguous.

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Authors & Contributors
Hissette, Roland
Cerami, Cristina
Bertolacci, Amos
McVaugh, Michael Rogers
Giglioni, Guido
Zonta, Mauro
Concepts
Philosophy
Commentaries
Arab/Islamic world, civilization and culture
Metaphysics
Arabic language
Cross-cultural interaction; cultural influence
Time Periods
Medieval
Ancient
Early modern
Renaissance
14th century
12th century
Places
Europe
Mediterranean region
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