Heifetz, Samara (Author)
This dissertation examines the intersections between the "psychoanalytic movement," the gendered construction of the "public sphere" and the mutability of "biological thinking" in Imperial and Weimar Berlin. It begins with Karl Abraham and the founding of the Berlin Psychoanalytic Society in 1908, contextualizing this group within a much broader project to develop, in theory and in practice, a new secular morality which could come to terms with and negotiate the challenges of modern urban life. Through a detailed reconstruction and contextualization of debates within the Berlin psychoanalytic community, I argue that the psychoanalytic movement is revealingly interpreted as engaged in a series of attempts to rescue rational autonomy, understood as a requirement for moral agency, in a historical moment when both appeared to many observers to be threatened on all sides. In the course of this process Berlin psychoanalysts, including Abraham, Karen Horney, Franz Alexander, Melanie Klein, and Sandor Rado, linked the capacity for moral autonomy with the development of "masculinity" and "femininity" in remarkable new ways that no longer understood these terms as epiphenomenon of anatomical parts or biological "drives," but rather, as maps of fragile selves formed within relational matrixes mediated by culture and history. By the end of the Weimar years Berlin analysts had embarked on multiple departures from early Freudian psychoanalysis that would in due course lead to new theoretical understandings of the political implications of sexual difference. These in turn would have a profound impact on contemporary Western conceptions of selfhood and social life.
...MoreDescription Cited in ProQuest Diss. & Thes. : doc. no. 3427934.
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