Thesis ID: CBB001561824

Turning Horror into Stories: Popular Health Reform and the Gospel of Prevention, 1970--1990 (2005)

unapi

Hamer, John Faithful (Author)


Johns Hopkins University
Walters, Ronald G.


Publication Date: 2005
Edition Details: Advisor: Walters, Ronald G.
Physical Details: 270 pp.
Language: English

Popular health reform permeated virtually every facet of American society in the 1970s and 1980s. Health food stores and health clubs proliferated; antismoking campaigns won astounding victories; breastfeeding and vegetarianism became much more common; and the increasing demand for organic food, vitamins, water filters, exercise equipment, and alternative health care created massive industries. Popular health reform resonated particularly well in America because its central philosophy---the logic of individual responsibility---was a secular restatement of deeply- rooted Judeo-Christian assumptions about the meaning of suffering and the capacity for choice. Health gurus such as Jerome Rodale, Adelle Davis, Carlton Fredericks, and the editors of _Prevention_ magazine---``America's Leading Health Magazine''---promised much to the health- conscious elite. They maintained, for instance, that pregnancy and aging---human experiences fraught with danger and uncertainty---could be controlled by the right mixture of vitamins, exercise, organic food, dietary restrictions, and positive thinking. They promised to free the American people from the tyranny of Western Medicine. Yet they replaced Doctor God with an equally demanding deity: Mother Nature. Health consciousness gave rise to a new orthodoxy with an unforgiving approach toward aging, motherhood, obesity, and disease. Health reformers redefined tragedies such as cancer, heart disease, depression, schizophrenia, crib death, and miscarriage as punishments meted out to those who failed to obey the natural laws of health. The rhetoric of health consciousness was fashioned out of the materials at hand---middle-class anxiety, biblical imagery, modern science, anti-expert sentiment, Lockean individualism, and Cold War paranoia. Even so, its ultimate purposes were psychological and/or spiritual. Popular health reform met deep human needs that transcend class, race, gender, and culture. The logic of individual responsibility was tied, in the final analysis, to the need to believe that decisions shape the destiny of those who make them in meaningful ways. Many people cannot accept the arguments of those who claim that the life of a human being is predestined---that we are all simply actors reading from scripts that were written for us by nature and/or nurture. Popular health reform was one way that late twentieth-century Americans asserted their freedom over fate.

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Description Cited in Diss. Abstr. Int. A 65/12 (2005): 4689. UMI pub. no. 3155621.


Citation URI
https://data.isiscb.org/isis/citation/CBB001561824/

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Authors & Contributors
Clark, Peder
Diedrich, Lisa
Figueiredo, Regina Érika Domingos de
Dilger, Hansjörg
Rhode, Michael
Parr, Jessica M.
Journals
Social History of Medicine
História, Ciências, Saúde---Manguinhos
Osiris: A Research Journal Devoted to the History of Science and Its Cultural Influences
Journal of the History of the Behavioral Sciences
Food, Culture and Society
Bulletin of the History of Medicine
Publishers
Oxford University Press
Duke University Press
University of California, San Francisco
University of Minnesota Press
Finnish Academy of Science and Letters
University of Southern California
Concepts
Health
Public health
Medicine
Preventive medicine
Medicine and culture
Medicine, popular
People
Wagley, Charles Walter
Aretaeus of Cappadocia
Pliny the Elder
John XXI, Pope
Dioscorides, Pedanios
Time Periods
20th century, late
21st century
Early modern
Renaissance
Medieval
Ancient
Places
United States
Great Britain
Tanzania (Tanganyika, Zanzibar)
Portugal
Latin America
Italy
Institutions
United States. Army
Merck & Co.
National Health Service (Great Britain)
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