Thesis ID: CBB001561105

Intellect, Substance, and Motion in al-Farabi's Cosmology (2009)

unapi

Janos, Damien (Author)


McGill University (Canada)


Publication Date: 2009
Physical Details: 423 pp.
Language: English

This dissertation offers a new and comprehensive analysis of Abu Nas[dotbelow]r al-Farabi's (d. 950) cosmology by focusing on various important issues that have been largely neglected by the modern scholarship. It provides an examination of the physical, metaphysical, and astronomical aspects of al-Farabi's cosmology by adopting a multidisciplinary approach that takes into account the history of philosophy and the history of astronomy. Accordingly, my dissertation explores how al-Farabi attempted to reconcile features of Ptolemaic astronomy with Aristotelian and Neoplatonic theories, an endeavor which resulted in the formulation of innovative cosmological ideas. Chapters I and II provide background information on al-Farabi's activity as a commentator and his relation to the Greek commentatorial tradition and assess the relevant primary sources. In addition, they examine al-Farabi's approach to cosmology and his scientific method in terms of both the Ptolemaic astronomical tradition and the Aristotelian corpus. Chapter III addresses problems related to the structure of al-Farabi's cosmology, especially the origin of his ennadic cosmological model and his spherology. Particular attention is devoted to the question of how Aristotle's unmoved movers and Ptolemy's astronomical theories are reconciled. Chapters IV, V, and VI analyze the place of celestial matter, intellect, and motion respectively in al-Farabi's cosmology and attempt to redefine the second teacher's relation to the various trends of Greek philosophy. The study stresses al-Farabi's connection with the Neoplatonic and Peripatetic currents, particularly with thinkers such as Alexander of Aphrodisias, Themistius, and Proclus. As a corollary, it challenges the Mandian political interpretation of al-Farabi's philosophy and of the latter's alleged debt to Middle Platonism. Throughout the dissertation, emphasis is placed not only on the Greek philosophical antecedents, but also on the factors proper to the Arabic-Islamic context that can best explain the development of al-Farabi's cosmological ideas. The debate over the creation of the world, the influence of al-Kindi and Abu Bakr al-Razi, the development of the astronomical hay'a tradition in Islam, the impact of the translation movement from Greek to Arabic, and al-Farabi's influence on Ibn Sina, are some of the internal Arabic-Islamic elements that are highlighted in the analysis. Ultimately, this study aims to provide a clearer understanding of al-Farabi's role in the formation of medieval Arabic cosmology. References References (418)

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Description Cited in Diss. Abstr. Int. A 70/12 (2010). Pub. no. AAT NR53626.


Citation URI
https://data.isiscb.org/isis/citation/CBB001561105/

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Authors & Contributors
Janos, Damien
Adamson, Peter
Thom, Paul
Streetman, W. Craig
Schoeler, Gregor
Richter-Bernburg, Lutz
Journals
Arabic Sciences and Philosophy
Micrologus: Natura, Scienze e Società Medievali
Early Science and Medicine: A Journal for the Study of Science, Technology and Medicine in the Pre-modern Period
Publishers
Warburg Institute, Univ. of London
Edizioni Cadmo
Brill Academic Publishers
Harvard University
Concepts
Arab/Islamic world, civilization and culture
Philosophy
Logic
Cosmology
Astronomy
Soul (philosophy)
People
al-Fārābī, Abū Naṣr Muḥammd ibn Muḥammad
Aristotle
Anaxagoras of Clazomenae
al-Rāzī, Abū Bakr Muḥammad ibn Zakariyyā
Ptolemy
Plato
Time Periods
10th century
Medieval
Ancient
9th century
13th century
12th century
Places
Greece
Europe
Mediterranean region
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