By analysing the correspondence between Leibniz and Wolff, this article aims to present the expository modalities used by Leibniz to transmit his dynamics and the metaphysical system underpinning it. The point is here to study the ambivalence of the vocabulary of action, both as object of the conservation principle and as the essence of substance. By examining the way Wolff receives the dynamics of action, it is possible to highlight, as early as 1705, the uniqueness of his metaphysical framework. While publicizing the dynamics, he propounds a meaning of substance that is unequivocally different.
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