Ibn Sina's celestial kinematics represents an important aspect of his cosmology but has up to now received little attention in the secondary literature. After a short overview of some key features of his cosmology, this article attempts to clarify the role played by the separate intellects, the celestial souls, and the celestial bodies in causing celestial motion. It challenges the common view that Ibn Sina adhered to the theory of ten separate intellects developed by al-Farabi and attempts to reconstruct his astronomical-metaphysical model on the basis of his main philosophical works. In addition, the article addresses the thorny question of how motion is transmitted from the intellectual to the physical plane, and it sheds light on the place of physics, metaphysics, and astronomy in Ibn Sina's cosmological method.
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