Article ID: CBB001201750

As Light Belongs to Air: Thomas Aquinas and Meister Eckhart on the Existential Rootlessness of Creatures (2013)

unapi

Both Thomas Aquinas and Meister Eckhart draw on the image of illuminated air to explain how being belongs to creatures. While for Aquinas the image reveals how an actus essendi can be a creature's own, and yet not belong to it by means of its essential nature, Eckhart employs the image to show that being merely flows through creatures without taking up root as a real quality. Eckhart's parsing of the image, I argue, invokes his claim that nothing is formally in both the cause and effect if the cause is a true cause. Thus, whereas creatures attain an analogical similitude of being according to Aquinas, Eckhart disputes the emergence of finite being distinct from God. He instead advocates detachment (Abgescheidenheit [MHG]) from such an apparent perfection, but not because God retains all existential wealth, granting nothing to impoverished creatures. Through detachment, both creatures and God return to their uncreated ground.

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Authors & Contributors
Generali, Dario
Summers, Mark H.
Sorokina, Maria
Dale, Thomas E. A.
Babbs, Sean
Petroff, Valery V.
Journals
Micrologus: Nature, Sciences and Medieval Societies
Bruniana & Campanelliana: Ricerche Filosofiche e Materiali Storico-testuali
Science and Christian Belief
Revista española de filosofía medieval
Journal of the History of Ideas
Annals of Science: The History of Science and Technology
Publishers
Mimesis
University of Wisconsin at Madison
University of Colorado at Boulder
University of Chicago Press
SISMEL edizioni del Galluzzo
Cornell University Press
Concepts
Natural philosophy
Science and religion
Philosophy of science
Philosophy
Cosmology
Theology
People
Thomas Aquinas, Saint
Montaigne, Michel Eyquem de
Gesner, Konrad
Suhrawardī, Yaḥyá ibn Ḥabash
Kepler, Johannes
Jesus Christ
Time Periods
Medieval
17th century
Early modern
Renaissance
21st century
20th century
Places
Europe
Italy
France
Institutions
School of Milan
Experimentalists
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