Article ID: CBB001201208

Resisting the Enlightenment's Instrumentalist Legacy: James, Hamilton, and Carlyle on the Mechanisation of the Human Condition (2013)

unapi

In the early post-Enlightenment period, informed by the history of Scottish and European thought, Thomas Carlyle (1795--1881) and Sir William Hamilton (1788--1856) alerted readers to a melancholy future emerging from mechanical theories of the mind. Opposing a Lockean strand in British and French philosophy, their concerns involved predictions about, among other things, a descent into pessimism and nihilism, and the end of metaphysics and moral philosophy. Arguably influenced by Carlyle and Hamilton, William James's (1842--1910) much later Varieties of Religious Experience (1902) evinces a similar opposition to medical materialist psychology. Confronting a profound shift within Enlightenment thought, towards the increasing dominance of mechanical theories, Carlyle, Hamilton, and James were variously resisting the mechanisation of the human condition and an agency-eradicating instrumentalism. Part of that resistance involved humour and certain indications of hope for humanity that, as Carlyle put it, `mechanism is not always to be our hard taskmaster'. Once immensely influential, Carlyle, Hamilton, and James are presently marginalised figures. However, Jürgen Habermas's distinction between communicative and instrumental rationality suggests that what was at stake for these thinkers is of continuing relevance. Their work deserves to be explored to recover nineteenth-century Scottish philosophy's participation in a discourse of transnational status and significance.

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Authors & Contributors
Leary, David E.
D’Oro, Giuseppina
Gardner, Lin
Sarin Marchetti
Buchan, Bruce
John J. Stuhr
Concepts
Philosophy
Pragmatism; instrumentalism
Psychology
Moral philosophy
Philosophy of science
Metaphysics
Time Periods
19th century
Enlightenment
18th century
20th century, early
Early modern
Ancient
Places
Scotland
United States
England
Greece
France
Great Britain
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