Gerogiorgakis, Stamatios D. (Author)
Aristotle produced several arguments to vindicate the futura contingentia and to refute the conception of modalities which do not allow incidental facts. This conception was coined mainly by Diodorus Cronus and implied the view that whatever may happen, is to happen necessarily. Although Aristotle condemned this view and refuted the theology which it implies, Diodorean modalities were employed by the scholastics (at least since Abaelard, as Leibniz pointed out) to support their theology. Abaelard's Diodorean formula reads: God wishes (and ultimately cannot but do) no more and no less than what He is able to do -- i. e. God's ability to do something implies necessity. In the Summa theologiae, Thomas Aquinas employed Diodorean modalities along with this result of Abaelard's. Leibniz himself confessed his debt to Diodorean modalities as well as to the work of Abaelard in formulating his own ontological proof. Kurt Gödel was under the influence of Leibniz when he wrote his Ontological Proof, which employs Diodorean modalities. --- For the Greek-speaking scholars of the Middle Ages, however, Aristotelian influences were stronger than Diodorean as regards theory building on modalities. Philosophers from the East from the 2nd to the 11th century A.D., such as Alexander of Aphrodisias, John Philoponus and Michael Psellos, condemned Diodorean modalities as fallacious. In the same period, Greek Church Fathers such as Cyril of Alexandria, Maximus Confessor and John of Damascus gave an orthodox account of God and the modalities, according to which (contrary to what Abaelard says) God is able to do whatever He wishes. The absence of Leibniz-like modal ontological proofs in the Greek tradition seems more plausible under these circumstances.
...MoreDescription On medieval responses to ontological proofs in the Greek tradition, esp. in Aristotle and Diodorus of Cronus.
Article
Galluzzo, Gabriele;
(2009)
Averroes and Aquinas on Aristotle's Criterion of Substantiality
(/isis/citation/CBB000932300/)
Thesis
Johnston, Eric M.;
(2008)
The Role of Aristotelian Biology in Thomas Aquinas's Theology of Marriage
(/isis/citation/CBB001561249/)
Book
Bakker, Paul J. J. M.;
Thijssen, Johannes M. M. H.;
(2007)
Mind, Cognition and Representation: The Tradition of Commentaries on Aristotle's De anima
(/isis/citation/CBB001020173/)
Chapter
Mainoldi, Ernesto Sergio;
(2008)
Metabolé e metánoia. Il ruolo dell'antropologia biblico-patristica nelle stazioni del pensiero teologico medievale a fronte al problema cosmologico
(/isis/citation/CBB001020555/)
Article
Houser, R. E.;
(2013)
Avicenna, Aliqui, and Thomas Aquinas's Doctrine of Creation
(/isis/citation/CBB001450272/)
Book
Lutz-Bachmann, Matthias;
Fidora, Alexander;
Antolic, Pia;
(2004)
Erkenntnis und Wissenschaft: Probleme der Epistemologie in der Philosophie des Mittelalters / Knowledge and Science: Problems of Epistemology in Medieval Philosophy
(/isis/citation/CBB000641015/)
Article
Blair, Ann;
(2008)
Disciplinary Distinctions before the “Two Cultures”
(/isis/citation/CBB001030485/)
Article
Tanzella-Nitti, Giuseppe;
(2004)
L'ontologia di Tommaso d'Aquino e le scienze naturali
(/isis/citation/CBB000400965/)
Book
Iribarren, Isabel;
Lenz, Martin;
(2008)
Angels in Medieval Philosophical Inquiry: Their Function and Significance
(/isis/citation/CBB001020231/)
Article
Cohoe, Caleb;
(2013)
There must be a First: Why Thomas Aquinas Rejects Infinite, Essentially Ordered, Causal Series
(/isis/citation/CBB001201144/)
Chapter
Carroll, William E.;
(2008)
Thomas Aquinas on Science, Sacra Doctrina, and Creation
(/isis/citation/CBB001031824/)
Book
Goodich, Michael;
(2007)
Miracles and Wonders: The Development of the Concept of Miracle, 1150--1350. Church, Faith, and Culture in the Medieval West
(/isis/citation/CBB001020346/)
Article
Fraenkel, Carlos;
(2009)
Ḥasdai Crescas on God as the Place of the World and Spinoza's Notion of God as Res Extensa
(/isis/citation/CBB000930649/)
Chapter
Knuutila, Simo;
Kukkonen, Taneli;
(2011)
Thought Experiments and Indirect Proofs in Averroes, Aquinas, and Buridan
(/isis/citation/CBB001321020/)
Article
José Filipe Silva;
(2015)
Potentially Human? Aquinas on Aristotle on Human Generation
(/isis/citation/CBB258413094/)
Book
Echivard, Jean-Baptiste;
(2005)
Une introduction à la philosophie: Les proèmes des lectures de saint Thomas d'Aquin aux oeuvres principales d'Aristote
(/isis/citation/CBB000640996/)
Article
Nicholas Kahm;
(2016)
Aquinas on Quality
(/isis/citation/CBB041270025/)
Book
Boer, Sander W. De;
(2013)
The Science of the Soul: The Commentary Tradition on Aristotle's De anima, c. 1260--c.1360
(/isis/citation/CBB001201334/)
Article
Pérez de Laborda, Miguel;
(2009)
Il progresso nella conoscenza di Dio secondo san Tommaso
(/isis/citation/CBB000933351/)
Book
Martin, Craig;
(2014)
Subverting Aristotle: Religion, History, and Philosophy in Early Modern Science
(/isis/citation/CBB001422607/)
Be the first to comment!