Scotus gave an original answer to the standard question whether God can make the world better than He did. Whereas Bonaventure and Thomas Aquinas had held that God can create other worlds, better than the actual one, but that the order of the actual world is the most fitting one, Scotus's strategy is based on the claim that it makes no sense to compare alternative possible states of affairs as better or worse before God's choice. He held that the order of the actual world is good not because it is the best among other alternative orders but because it is the order that God has made the object of His volition. Accordingly, any complaint about God's failing to make things better than He did is not so much groundless as meaningless.
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Book
Longeway, John Lee;
(2007)
Demonstration and Scientific Knowledge in William of Ockham. A Translation of Summa Logicae III-II: De Syllogismo Demonstrativo, and Selections from the Prologue to the Ordinatio
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Boulnois, Olivier;
(2004)
Duns Scot à Paris 1302--2002: actes du colloque de Paris, 2--4 septembre 2002
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Article
Ippolito, Benedetto;
(2009)
La metafisica di Giovanni Duns Scoto
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Article
Noone, Timothy B.;
(2009)
Scotus on Mind and Being: Transcendental and Developmental Psychology
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Book
Fidora, Alexander;
Lutz-Bachmann, Matthias;
(2007)
Erfahrung und Beweis: die Wissenschaften von der Natur im 13. und 14. Jahrhundert
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Article
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(2009)
Il progresso nella conoscenza di Dio secondo san Tommaso
(/isis/citation/CBB000933351/)
Book
Lutz-Bachmann, Matthias;
Fidora, Alexander;
Antolic, Pia;
(2004)
Erkenntnis und Wissenschaft: Probleme der Epistemologie in der Philosophie des Mittelalters / Knowledge and Science: Problems of Epistemology in Medieval Philosophy
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Thesis
Johnston, Eric M.;
(2008)
The Role of Aristotelian Biology in Thomas Aquinas's Theology of Marriage
(/isis/citation/CBB001561249/)
Article
Gerogiorgakis, Stamatios D.;
(2005)
Wenn die Möglichkeit in Notwendigkeit umschlägt: Ein Beitrag zur Vorgeschichte modaler ontologischer Beweise
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Article
Bukowski, Thomas P.;
(2004)
Beyond Aristotle … and Beyond Newton: Thomas Aquinas on an Infinite Creation
(/isis/citation/CBB000640943/)
Book
Doolan, Gregory T.;
(2008)
Aquinas on the Divine Ideas as Exemplar Causes
(/isis/citation/CBB000951768/)
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Deodato, Giuseppe;
(2009)
La persona in San Tommaso d'Aquino: gli inediti apporti tommasiani per una fondazione cristologica e metafisica della relazione in antropologia
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Book
Lee, Richard A., Jr.;
(2002)
Science, the Singular, and the Question of Theology
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Article
Hyun Sok Chung;
(2019)
Aristotle vs Galen: Medieval Reception of Ancient Embryology - Medieval Medicine and the 13th Century Controversy over Plurality/Unicity of Substantial Form
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Biard, J.;
Celeyrette, J.;
(2005)
De la théologie aux mathématiques. L'infini au XIVe siècle
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Thesis
Massobrio, Simona.;
(1991)
Aristotelian matter as understood by St. Thomas Aquinas and John Duns Scotus
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Article
Adams, Marilyn McCord;
(1992)
The resurrection of the body according to three medieval Aristotelians: Thomas Aquinas, John Duns Scotus, William Ockham
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Honnefelder, Ludger;
(2010)
Johannes Duns Scotus, 1308--2008: die philosophischen Perspektiven seines Werkes
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Figura dictionis nel commento di Duns Scoto sui Sophistici Elenchi
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Möhle, Hannes;
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Der Tractatus de Transcendentibus des Franciscus de Mayronis
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