Article ID: CBB000931529

The Fragmentation of Renaissance Occultism and the Decline of Magic (2008)

unapi

Some aspects of the magical tradition were recognized by early modern thinkers as useful, and by implication, valid or true, while other aspects of the tradition were either ignored or rejected, and were by implication held to be invalid or false. The main aim of this article is to demonstrate that this was not just a feature of magical ideas as far as Newton was concerned, but was in fact the more general fate of the magical tradition. Some aspects of the tradition were taken up by practitioners and became absorbed into reformed versions of natural philosophy, while other aspects of the tradition were rejected.

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Authors & Contributors
Christopher Partridge
Pierroberto Scaramella
Wolff, Étienne
Truitt, Elly Rachel
Stuckrad, Kocku von
Seeger, Judith
Journals
St. John's Review
Social History
Renaissance Quarterly
Micrologus: Natura, Scienze e Società Medievali
Publishers
Cambridge University Press
Yale University Press
University of Chicago Press
SISMEL edizioni del Galluzzo
Routledge
Praeger
Concepts
Occult sciences
Magic
Natural philosophy
Witchcraft; demonology
Science and religion
Natural magic
People
Newton, Isaac
Dee, John
Locke, John
Mathers, Samuel Liddell MacGregor (1854-1918)
Randolph, Paschal Beverly (1825-1874)
Whiting, Phineas Westcott
Time Periods
Early modern
Renaissance
17th century
Medieval
15th century
Ancient
Places
Europe
Greece
Cameroon (Country)
Atlantic world
Angola
Naples (Italy)
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