Husserl, Galileo and the crisis of European sciences - The central theoretical concept expressed in the Crisis of European Sciences is represented by the "lifeworld" concept. Husserl's Galileo assumes an exemplary philosophical meaning, presented as a central figure of the mathematisation process of modern science, which has led to an increasingly profound split between the scientific image and manifest image of the world, and between scientific experience and ordinary experience. However, Husserl's interpretation of Galileo must also be understood not only on the basis of theoretic motivations in phenomenology, but it must also take into account clearly identifiable historiographical models, starting with the particular image of Galilean science, particularly established in the sphere of the neo-Kantian school of Marburg. Finally, Husserl's Galileo introduces important implications both on a strictly epistemological level and on a general-philosophical level: in the first case it is to do with the phenomenological theory of the physical object and the problem of the relationship between the physical object and the perceptive object of ordinary experience; in the second case it is to do with the issue, which has always been at the centre of the debate on the Crisis, of the relationship between phenomenology and science.
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