Book Ya Zuo (2018)
Shen Gua’s Empiricism. (/isis/citation/CBB909259228/) unapi

Article Hagop Sarkissian (2018)
Neo-Confucianism, Experimental Philosophy and the Trouble with Intuitive Methods. British Journal for the History of Philosophy (pp. 812-828). (/isis/citation/CBB499524958/) unapi

Article Slingerland, Edward (2013)
Body and Mind in Early China: An Integrated Humanities--Science Approach. Journal of the American Academy of Religion (p. 6). (/isis/citation/CBB001200565/) unapi

Chapter Craig, Sienna R. (2011)
From Empowerments to Power Calculations: Notes on Efficacy, Value and Method. In: Medicine Between Science and Religion: Explorations on Tibetan Grounds (p. 215). (/isis/citation/CBB001214766/) unapi

Book Kurtz, Joachim (2011)
The Discovery of Chinese Logic. (/isis/citation/CBB001202431/) unapi

Chapter Günter Dux (2010)
The Genesis of Philosophy in the History of Mind: A Cross-Cultural Comparison Between Classical Greece and China. In: Concepts of Nature: A Chinese-European Cross-Cultural Perspective (pp. 102-135). (/isis/citation/CBB824990639/) unapi

Article Robinsa, Dan (2010)
The Later Mohists and Logic. History and Philosophy of Logic (pp. 247-285). (/isis/citation/CBB001210977/) unapi

Article Fava, Patrice; Lo, Vivienne (2009)
The Body of Laozi and the Course of a Taoist Journey through the Heavens. Asian Medicine: Tradition and Modernity (p. 515). (/isis/citation/CBB001020986/) unapi

Article Sun, Chengsheng (2009)
On the Composition and Circulation of Jie Xuan's Xuanji Yishu. Ziran Kexueshi Yanjiu (Studies in the History of Natural Sciences) (p. 214). (/isis/citation/CBB000933760/) unapi

Chapter Lim, Jongtae (2008)
Restoring the Unity of the World: Fang Yizhi and Jie Xuan's Responses to Aristotelian Natural Philosophy. In: History of Mathematical Sciences: Portugal and East Asia III: The Jesuits, the Padroado and East Asian Science (1552--1773) (p. 139). (/isis/citation/CBB000950484/) unapi

Article Moon, Joong-Yang (2008)
Late Circulation of the Early Qing Natural Studies in 19th Century Korea. Historia Scientiarum: International Journal of the History of Science Society of Japan (p. 189). (/isis/citation/CBB000850160/) unapi

Article Tong, Heng-ping (2008)
The Influence of the Rise and Fall of Moist Science on the Development of Ancient Chinese Science. Kexue Jishu yu Bianzhengfa (Science, Technology, and Dialectics) (pp. 91-97). (/isis/citation/CBB000760566/) unapi

Article Yang, Ze-zhong (2006)
Why the axiomatic method had little influence from the late Ming Dynasty to the early Qing Dynasty. Kexue Jishu yu Bianzhengfa (Science, Technology, and Dialectics) (pp. 84-87). (/isis/citation/CBB000701104/) unapi

Article Wang, Robin R. (2005)
Zhou Dunyi's Diagram of the Supreme Ultimate Explained (Taijiyu shou): A Construction of the Confucian Metaphysics. Journal of the History of Ideas (p. 307). (/isis/citation/CBB000601016/) unapi

Article Lim, Jong-tae (2005)
Muhan uju eui uhwa -- Hong Dae-yong eui gwahak gwa munmyeongnon. Yeoksa Bipyeong (p. 261). (/isis/citation/CBB000780270/) unapi

Article Hsu, Kuang-tai (2005)
The Transmission and Translation of Important Terms in Aristotelian Categories during the Late Ming Dynasty: From Ricci's the True Meaning of the Lord to Ming Li Tan. Tsinghua xuebao (pp. 245-281). (/isis/citation/CBB000701149/) unapi

Article Yuan, Jinmei (2005)
“Kinds, Lei” in Ancient Chinese Logic: A Comparision to “Categories” in Aristotelian Logic. History of Philosophy Quarterly (p. 181). (/isis/citation/CBB000670374/) unapi

Book Perkins, Franklin (2004)
Leibniz and China: A Commerce of Light. (/isis/citation/CBB000410696/) unapi

Article Kong, Linghong (2004)
Triggerism in Ancient Chinese Science and Technology. Studies in Dialectics of Nature (pp. 90-93). (/isis/citation/CBB000401222/) unapi

Article Wu, Hongya (2004)
The Philosophical Meaning of Chu Tsai-yu's Hsin Fa Mi Li (Xin Fa Mi Lu). Kexue Jishu yu Bianzhengfa (Science, Technology, and Dialectics) (pp. 75-78). (/isis/citation/CBB000401200/) unapi